Monday, August 21, 2006

The Night Journey and the Ascension to Heaven

سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلاً مِّنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا إِنَّهُ هُوَ السَّمِيعُ البَصِيرُ

Subhāna lladhī asrā bi‘abdihī laylan mina l-Masjidi l-Harāmi ilā l-Masjidi l-Aqsā lladhī bāraknā hawlahū linuriyahū min āyātinā. Innahū Huwa as-Samī‘u l-Basīr.

Transcendent is He Who carried His servant by night from the Sacred Mosque to the Farthest Mosque whose surroundings We have blessed, that We might show him some of Our signs, for He is the All-Hearing, the All-Seeing.

(Qur’ān, Sūrat al-Isrā’, Āyah 1)


Tonight (Monday, August 21, 2006) will be the 27th night of Rajab in the Islamic calendar, which according to many scholars corresponds to the night of al-Isrā’ wa l-Mi‘rāj. It is a night so momentous, that Allāh begins Sūrat al-Isrā’ (the 17th chapter of the Qur’ān entitled “The Night Journey”) with its mention.

It was on this night, 10 years after the first revelation of the Qur’ān (620 CE), that Prophet Muhammad (may Allāh bless him and grant him peace) traveled by night from Makkah to al-Quds (Jerusalem) and ascended to the Heavens. The trip culminated with him coming into the direct Presence of Allāh.

The Muslims were facing terrible persecution at the hands the Quraysh, the ruling tribe of Makkah. Prophet Muhammad (may Allah bless him and grant him peace) had recently returned from the city of Tā’if, having been attacked with stones by the children of the city.

It was soon after this low-point that Angel Jibrīl (Gabriel) awakened the Prophet (may Allāh bless him and grant him peace) at Masjid al-Harām in Makkah, and ordered him to mount a swift animal named al-Burāq.

The highlights of the first part of the night journey, named al-Isrā’, include:
Afterwards, Angel Jibrīl (may Allāh grant him peace) led Prophet Muhammad (may Allāh bless him and grant him peace) on the second part of the journey, named al-Mi‘rāj.

Highlights of this journey include:
  • Being greeted by several prophets (may Allāh grant them all peace) in different Heavens, where each prophet warmly welcomed him and testified their faith in his prophethood:
  • Seeing first-hand the pleasures enjoyed by the inhabitants of Jannah (Paradise) and the torments suffered by the inhabitants of Jahannam (Hell-Fire).

  • Finding Prophet Ibrāhīm (may Allāh grant him peace) resting against al-Bayt al-Ma‘mūr (the Much Frequented House), which is the Heavenly equivalent of the Ka‘bah with 70,000 new angels encompassing it each day - never to return - until Yawm al-Qiyāmah (the Day of Judgement).

  • Being taken to Sidrat al-Muntahā (the Remotest Lote Tree), which Allāh shone His Light upon. Prophet Muhammad (may Allāh bless him and grant him peace) told his companions afterwards that he was unable to capture the beauty of this tree in words.

  • Coming into the direct Presence of Allāh and conversing directly with Allāh. This is where Allāh ordained daily prayers.

  • Being advised by Prophet Mūsā (may Allāh grant him peace) to return to Allah and have the number of daily prayers reduced from 50 to eventually five.
This night is a source of joy and celebration for every Muslim for it was a respite for the Prophet (may Allāh bless him and grant him peace) and his companions, it was a night of grand miracles, and it was the night during which the five daily prayers were ordained.

We should make it a point to learn the details of this night and reflect upon the lessons learned from it. Furthermore, we should make a habit out of recounting this story to our families and friends, especially our children.

Read more about al-Isrā’ wa l-Mi‘rāj:
You can also purchase The Isra' & Mi'raj: The Prophet's Night-Journey and Ascent to Heaven by Huda Khattab.

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The Arabic text from Surat al-Isrā’ was taken from Al-Qur'an Al-Kareem: Arabic text and English Translation.

The English translation of the verse was adapted from
The Majestic Qur’ān: An English Rendition of its Meanings, translated by Ali Özek, Nureddin Uzunoğlu, Tevfik R. Topuzoğlu and Mehmet Maksutoğlu, edited by Abdal Hakim Murad, Mostafa al-Badawi and Uthman Hutchinson.

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